Author Archives: Ariel Churi

Text for Grid Project


Various forms of dysfunction appear among populations exposed to typography for long periods of time. Listed here are a number of frequently observed afflictions.


An excessive attachment to and fascination with the shape of letters, often to the exclusion of other interests and object choices. Typophiliacs usually die penniless and alone.


The irrational dislike of letterforms, often marked by a preference for icons, dingbats, and—in fatal cases—bullets and daggers. The fears of the typophobe can often be quieted (but not cured) by steady doses of Helvetica and Times Roman.

T ypochondria

A persistent anxiety that one has selected the wrong typeface. This condition is often paired with okd (optical kerning disorder), the need to constantly adjust and readjust the spaces between letters.


The promiscuous refusal to make a lifelong commitment to a single typeface—or even to five or six, as some doctors recommend. The typothermiac is constantly tempted to test drive “hot” new fonts, often without a proper license.


Tayac n


Guerrilla warfare is essentially a political war. Therefore, its area
of operations exceeds the territorial limits of conventional warfare, to
penetrate the political entity itself: the “political animal” that
Aristotle defined.

In effect,the human being should be considered the priority objective
in a political war. And conceived as the military target of guerrilla war,
the human being has his most critical point in his mind. Once his mind has
been reached, the”political animal” has been defeated, without necessarily
receiving bullets.

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Running on Emptiness

The Failure of Symbolic Thought

John Zerzan

“If we do not ‘come to our senses’ soon, we will have permanently forfeited the chance of constructing any meaningful alternatives to the pseudo-existence which passes for life in our current ‘Civilization of the Image.’” David Howes

To what degree can it be said that we are really living? As the substance of culture seems to shrivel and offer less balm to troubled lives, we are led to look more deeply at our barren times. And to the place of culture itself in all this.

An anguished Ted Sloan asks (1996), “What is the problem with modernity? Why do modern societies have such a hard time producing adults capable of intimacy, work, enjoyment, and ethical living? Why is it that signs of damaged life are so prevalent?” According to David Morris (l994), “Chronic pain and depression, often linked and occasionally even regarded as a single disorder, constitute an immense crisis at the center of postmodern life.” We have cyberspace and virtual reality, instant computerized communication in the global village; and yet have we ever felt so impoverished and isolated?

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Memetic Engineering

PsyOps and Viruses for the Wetware

Michael Wilson []
Copyright 1993 by the author. All rights reserved.

Bunbu Itchi — Japanese phrase meaning ‘Pen and Sword in accord’

Most practitioners of the ‘hard’ sciences look down their noses at what they refer to as the ‘fuzzy’ sciences–those domains that are limited to passive observation, with no or only limited application to the real world. This is an understandable chauvinism; when they look around them, they see bridges, skyscrapers, automobiles, airplanes, cellular phones, CAT scanners, synthetic fibers, all the fruits of their labors. What could compete with all that?

Because of this chauvinism (by definition, in fact), a fusion, synthesis, or synergy, take your pick of terms, combining very powerful aspects of certain hard (mathematically malleable) sciences and soft (non-quantifiable), has been seriously overlooked. This may in fact be a good thing; if the repercussions of such a blend of domains are as powerful as they seem, the practitioners of such a new field will, quite literally, wield considerable influence.

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